The time-honored Muslim holiday of Ashura still has quite an
effect around the globe: on Wednesday, Oct. 12, Islamic communities and
individuals observed this holy day, the 10th day of the month of Muharram.
Ashura is an ancient landmark on the Islamic calendar. It is
also a day that holds more than one meaning for different Islamic sects. Sunnis
and Shiites view and observe the holiday differently. In the Sunni world,
Ashura marks a fasting day based upon the freeing of the Israelites from
slavery in Egypt by Moses. For the Shiites, it also marks the martyrdom of the
grandson of the prophet Mohammed, and involves more than just fasting.
On Ashura, many Shiite Muslims gather in public spaces to
practice atonement, often flagellating themselves with chains or other items.
This practice has not become an outdated part of the practice of Islam, as
shown by this Independent
article with a pictorial of global observances.
The report also shows some
of the current tension between Islamic groups in the Middle East: for example,
Kuwaiti authorities increasing security measures this year as the day
approached.
A report in the International
Business Times from 2014 also points out the significant violence around
the holiday in recent years, often caused by sectarian strife -- including 36
Shiite individuals killed in Iraq in 2013 during Ashura demonstrations.
Even in the West, where you're not likely to see the types
of demonstrations caught by photographers in some of the GCC countries and
elsewhere, Ashura still has its place on the Islamic calendar.
Fuad al-Zubeiry is an imam at the United Islamic Association
of Lancaster County in Lancaster, Pennsylvania.
Speaking to Gulf News Journal, al-Zubeiry, who
is affiliated with the Sunni faith, said Sunnis have developed Ashura as a fast
day after a historic encounter between the prophet and Jews of that time.
“The prophet fasted that day,” he said.
Al-Zubeiry continued by adding that
Muslims tend to fast for two days in order to distinguish their observance of
Peabody.
“You might fast on the ninth and 10th, or the 10th and the
11th,” al-Zubeiry said. “Some people fast the ninth and 10th, and the
11th, too.”
Coming after the month-long observance of Ramadan and other
fast days like Eid Al-Fitr, the fast observance of Ashura would perhaps be
softened by the average observer's body being somewhat accustomed to the fast
itself.
Al-Zubeiry said Ashura is not “a big holiday” in terms of
promotion and prominence, but it is still an ongoing Islamic tradition, and one
that will continue to make a difference in communities around the world.
Looking in detail at these traditional holidays provides a context from which
to view the modern Islamic world, a world often struggling to combine its
traditions with a highly developed and technologically advanced future.
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